The friars are members of the Order of Preachers, AKA "The Dominicans" and we are members of the Eastern Dominican Province. There are many… » More
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In this video you can see Dominican Friars at the Manhattan studio of Sirius XM 129 -- The Catholic Chanel. "Word to Life" is broadcast on Sirius XM Satellite Radio 129 with Father Gabriel Gillen on Fridays at 12 pm ET and rebroadcast on Saturdays at 2 am ET. The show helps us to understand God's Word, and how to live it out in our daily lives, with a contemporary and insightful look at our Sunday readings.
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Br. Innocent Smith, O.P., a student brother of the Province of St. Joseph, recently recorded a track of Irish dance music on the wooden flute for a CD fundraiser project for his alma mater, St. Gregory's Academy, a boarding school in Northeastern Pennsylvannia. You can listen to a preview of the track with the player at the top of the post. The CD brings together alumni of the Academy who sing and play traditional folk music of Ireland, Scotland, and America. The CD title, "Soulbutter & Hogwash", is taken from a description of music in Mark Twain's The Adventures of Huckleberry Finn: "Music is a good thing; and after all that soul-butter and hogwash I never see it freshen up things so, and sound so honest and bully."
To purchase the CD, visit this site. All of the proceeds go to support St. Gregory's Academy. To read a reflection on the importance of folk music by Br. Innocent, see the latest issue of Dominicana.
Here are some possible titles to consider, if not to read cover-to-cover, at least to introduce into your library.
View and print out the pamphlet here.
And go here if you want to see this past winter's or last summer's suggestions. Enjoy!
On July 9th, the Memorial of St. John of Gorcum, about 30 men and women made an eight-mile pilgrimage through the streets of Manhattan, singing and praying along the way. This pilgrimage is part of a growing tradition in the Province of St. Joseph. Organized and implemented by the Dominican student brothers, these pilgrimages seek to foster devotion and fraternal charity amongst the pilgrims and to provide public witness to the faith.
The Manhattan pilgrimage included seven churches: beginning at the Church of Notre Dame near Columbia University, the pilgrimage proceeded to Saint Jean Baptiste, St. Vincent Ferrer, St. Catherine of Siena, St. Patrick's Cathedral, the Church of Our Savior, and ended at St. Joseph's Church in Greenwich Village for holy Mass and a cookout. The pilgrims prayed the Liturgy of the Hours throughout the day, and received special blessings from the pastors and priests of the parishes. The route chosen took the pilgrims through Central Park, where Cleopatra's Needle provided shade during one of the liturgical hours of the Divine Office.
The pilgrims formed a diverse cross-section of the Church. Six Dominican friars and two Franciscan Friars of the Renewal took part, along with twenty-some lay pilgrims ranging from families pushing strollers to men discerning religious life to a Columbia University professor.
The making of pilgrimages is a tradition as old as religious civilization itself. A long-established act of piety or discernment even in the pagan world, the pilgrimage became a major expression of Christian devotion in the Middle Ages, although one of the first written accounts of a Christian pilgrimage dates from the fourth century A.D.
As the renewal of our Church continues, the Dominican friars hope to continue this tradition of regional pilgrimages to foster the devotion of the People of God and increase the visibility of the Church in our local communities.
-Br. Raphael Forbing, O.P.
Recently, The Core (the publication of the alumni office of the University of Chicago) published a biographical essay on Fr. Benedict Ashley, O.P., a 1937 graduate of the University of Chicago. Fr. Ashley is a world-renowned philosopher and a member of the Province of St. Albert the Great (Central Province). Reprinted below, with the permission… » More
Br. Gabriel Torretta, O.P., a Dominican student brother who is a summer fellow at First Things, has published an article reflecting on the feast of Corpus Christi and the poet Philip Larkin, who has been described as an "Angelican atheist." Read an excerpt below:
"Corpus Christi is the liturgical feast for poetry. The audacious claim that bread and wine become body and blood for the life of the world needs the poet's dense art to reveal the mystery without pretending to strip it bare. It is no coincidence that one of the Church's greatest Eucharistic theologians, Thomas Aquinas, also wrote some of Christianity's finest hymns when the feast was instituted in 1264.
Philip Larkin doesn't enter many lists of Eucharistic poets, perhaps because the morose, godless librarian philandered ruthlessly, mocked his lovers, and never let religion ruin an evening. Yet Larkin's poetry often probed cracks in life's smooth surface, places of doubt that might yawn into black despair or pour out radiant hope. He yearned for meaning, and in his poetic searches he occasionally placed his hand directly on the Christian mystery, even if he then withdrew it like a child from a stove."