Benedict XVI

Perhaps you remember when, on the day of my election to the pontificate, I addressed the crowd in St. Peter's Square and I presented myself, in an off the cuff way, as a worker in the Lord's vineyard. Well, in today's Gospel (cf. Matthew 20:1-16a), Jesus recounts the parable of the owner of the vineyard, who at different hours of the day calls laborers to come work in his vineyard. And in the evening he gives to all of them the same wage -- one denarius -- provoking the protest of the laborers who had been there from the first hour.

It is clear that that denarius represents eternal life, a gift that God reserves for everyone. Indeed, precisely those who are considered "last," if they will accept it, become "first," while the "first" can run the risk of becoming "last." The first message of this parable is in the fact itself that the owner does not tolerate, so to speak, unemployment: He wants everyone to work in his vineyard. And in reality, being called itself is already the first recompense: Being able to work in the Lord's vineyard, putting yourself at his service, cooperating in his project, constitutes in itself an inestimable reward, which repays all toil.

But this is understood only by those who love the Lord and his Kingdom. Those who, instead, work solely for the pay will never recognize the value of this priceless treasure.

St. Matthew, apostle and evangelist, is the one who reports this parable. I would like to emphasize that Matthew experienced this story firsthand (cf. Matthew 9:9). In fact, before Jesus called him, Matthew was employed as a publican and for this reason was considered a public sinner by the Jews and was excluded from "the Lord's vineyard."

But everything changes when Jesus, walking by the customs house, looks at him and says "Follow me." Matthew got up and followed him. From publican he immediately became a disciple of Christ. From being "last" he finds himself as "first," thanks to the logic of God, which -- for our good fortune! -- is different from the world's logic.

"My thoughts are not your thoughts," the Lord says through the mouth of the prophet Isaiah, "your ways are not my ways" (Isaiah 55:8).

St. Paul too, experienced the joy of feeling himself called by the Lord and working in his vineyard. And how much work he did! But, as he himself confessed, it was God's grace that worked through him, that grace that transformed him from a persecutor of the Church into an apostle of the Gentiles. "For me to live is Christ and to die is gain," St. Paul says. But he immediately adds: "But if living in the body means doing work that is fruitful, I do not know which to choose" (Philippians 1:21-22). Paul understood well that working for the Lord is already recompense on this earth.

The Virgin Mary is the perfect vine in the Lord's vineyard. From her there grew the blessed fruit of divine love: Jesus, Our Savior. May she help us to respond always and with joy to the Lord's call, and to find our happiness in the possibility of toiling for the Kingdom of Heaven.

Angelus Message September 21, 2008 

Origen

For the whole of this present life may be called one day, long to us, short compared to the existence of God. 

Jerome

A denarius bears the figure of the king. You have therefore received the reward which I promised you, that is, my image and likeness; what desirest thou more? And yet, it is not that thou shouldest have more, but that another should have less that thou seekest. "Take that is thine, and go thy way."

Additional Preaching Resources

• Fr. Francis Martin Website
• Biblius Clerus, a resource of the Congregation for the Clergy 
• The Catena Aurea of St. Thomas Aquinas, O.P., for the Gospels of Matthew, Mark, Luke, and John