

The Gospel is preached and souls are served in sevnteen Dominican parishes in the United States; in Providence College, a liberal arts college for men and women, located in Providence, Rhode Island; by friars on the faculties of universities and seminaries, both in the United States and abroad; by hospital chaplains; campus ministers and by itinerant preachers who travel from parish to parish giving retreats throughout the country.
How do we understand what preaching is? The act of preaching is as much a dynamic of communion as it is communication. The end of preaching is to cause hearers to move closer to the Person of Christ. Preaching is about this approach of persons to God. Preaching is not just about helping others “understand better.” It is not enough just to communicate a message. We are called to preach the Person of Christ, not merely the message of Christ. The end of preaching is not that people “like the sermon” but that they “catch fire.” Preaching must effect in the hearer a palpable movement in truth and grace toward Christ. In this way, preaching is quasi-sacramental.
In authentic preaching, a connection is made in which people realize that “there’s something more going on.” Good preaching makes the hearer eager for communion. Preaching has “the inside track” versus other modes of communication precisely because it builds such communion; it is given person to person. Thus, a theology of reception is important in preaching: “I have to listen to their listening.” Preaching can be deemed successful if the response of the congregation is “we knew how much he loved us.” Accordingly, for Dominican preachers, community remains the seedbed of preaching. Good preachers are attractive human beings. When preaching is effective, the response will be like that heard once by a friar: “At last! Someone who believes!”
Kenneth France-Kelly, O.P.
Stephen Dominic Hayes, O.P.
Lawrence Donohoo, O.P.
Jonathan Kalisch, O.P.
James Cuddy, O.P.